Father Mikalai Tsikhanovich: modern Catholic Church calls for the abolishment of the death penalty
Father
Mikalai Tsikhanovich,
professor of moral theology at the High
Seminary of the Roman Catholic Church in Hrodna,
was one of the participants of the round table "Religion and the
death penalty", organized by the Council of Europe on 21
June in Minsk. At this event
Father Mikalai
Tsikhanovich
presented the position of the Catholic Church on the death
penalty.
The priest explains
why the Christian
morality can not co-exist with the death penalty.
“What
is the general
position of the modern Catholic Church in regard to the death
penalty?
How has this position
evolved?”
“The
traditional teaching of the Church was based on the fact that the
death penalty is not contrary to God's law , but it is
not its
prescription either.
The need for capital punishment was assessed according to the
circumstances of life. Analyzing these circumstances, Catholics and
spoke both for and against
the death penalty.
But over time the position of the Church has changed. Now the Church
very clearly
calls on the international community to abolish the death penalty in
order to abandon such a "method of
justice". The church was lit by this
spirit by Blessed John Paul II, who in
1998, at Christmas, for the first time in the modern history of the
Church has publicly
opposed the death penalty. He stressed that that
in today's world there are numerous
opportunities to ensure and guarantee peace in the world and
to protect the modern society from
aggressors,
that's why the society should
find other means than the death penalty.
In 1999 in the
United States, John Paul II reiterated his call to abolish the death
penalty. And the climax was when the
jubilee year, 2000, he
called to refuse from the death penalty in general as a
means of social justice. This is a great
progress towards a humanistic approach to the issue of the death
penalty. The position of the Church emphasizes the spirit of the
Gospel – the commandment of love, taught
by Jesus. Also in 1999, the Papal Nuncio
Renato Martini,
speaking in the
U.S. on Christmas Day, made an official appeal to the World
Organization of the UN that all peoples
should proceed towards
the abolition of the death penalty. This is an evolutionary trend,
the Church calls all modern citizens, especially Christians, to
abandon this method of measuring justice.
“Believers
ask you, Catholic priests, theologians, different questions ... What
are the arguments you normally use when considering the issue
of the death penalty?”
“As
always in history, there are many people
among the believers who are for the death
penalty as well as those who
are against it. But we argue, first of all, that the dignity of human
life, is a virtue that comes from God himself. God is the source of
life, the giver of life.
Only God can decide
– to give the person a
life or to take it away. A man
has no right to take his life
or the life of another person.
Here is the first argument: human life is a gift from God, the man is
only the administrator of this life. And then, proceeding
in the direction of the Gospel, we remember the preaching of Jesus
Christ, called not to treat people with
revenge. He called people
to love their
neighbors,
pray for enemies
and forgive.
Jesus brings
compassion and love. Even in moral theology, which I teach in the
classroom at the High
Seminary, I also show the
God's law of the Decalogue in the New Testament perspective, where we
consider God's
law in the spirit of the preaching of Jesus Christ, who
emphasizes the dignity of human life, not going in the direction of
revenge and aggression. And we call upon believers to review
their attitude to the death penalty.
Revenge , anger and
hatred are not a
measure of justice.
“There are
some subtle
psychological factors. Those people who carry out the sentence , what
happens to their soul from the point of view of the Catholic church?
Do these
people have a chance for repentance and salvation of the soul? Or is
it not
treated as a homicide, as the
executioner implements
the will of others and his
professional duty?”
“We
cannot but view this aspect as well. You must understand the
situation of people who carry out the
sentence and even the physicians
who state the death of the executed.
This aspect is very important, as the conscience is the voice of God,
and it does not depend on whether the
persons is a believer or not a believer.
Everyone understands that life is a gift and
that life should be valued. And we must
also take into account this aspect. I believe that people who are
forced to carry out the
death penalty have large internal psychological problems. Man can not
remain indifferent towards the fact what he
does to a
human life. Of course, such
a person has a chance of forgiveness, the mercy of God.
“According
to our law, the bodies of the
executed are not issued to their relatives for burying...”
“This
is contrary to the Christian worldview. According
to the Christian viewpoint, the body has the right to respect and a
Christian burial after the death, has the right to be buried
in the ground.
Christian burial is one of the most important rituals of respect for
the man who passed away, but his body has the right to be respected.
This aspect of the non-issuance of the
bodies of the convicts must be eliminated
from the society.
There are also
social conflicts related to the family. People have the
right to come to the graves
of their relatives to pray for the salvation of their souls. And how
can you come to the grave if you do not know where the body is
buried?
“Let
us recall the history of the 20th
century, when mass executions were
conducted in the Soviet Union. What
was this
time from the point of view of the Church, why did this
happen?”
“This is the
problem of the Soviet
atheism. If the person is not a bodily-spiritual person
(as in the
Christian teaching), but only material, its
dignity which derives precisely from spirituality, is
ignored. The Bible teaches that man is a
being who has the image and likeness of God to
him. Mass murder and disrespect for human
dignity have been associated with a change in the view on
the man. According to the
Communist views, a man is
a "highly organized matter ," which can be destroyed if it
is "not needed by the
society".
“What
was the Inquisition from the modern point of view of the Catholic
church?”
“This is one of the
most painful sides
of the Church, for which John Paul II asked forgiveness from all over
the world in the year 2000. He asked for forgiveness for all the sins
and errors of the Catholic Church throughout history. People often
forget that the Church is a divine-human
establishment, and
this human aspect is important. Yes, there were times when the Church
did not take into
account the human aspect. This is a
mistake of the Church.
Now we
understand it in the
historical context, and apologize for it.
There was an evolution of the Church. And
now the Church calls for the abolition of
the death penalty.
Pope Francis
wrote a telegram to the participants of the
congress against the death penalty in Madrid, which I quote: "The
death penalty has
to be replaced by another kind of
punishment, which would provide a chance
for the offenders
to reflect on their sins and improve,
and give innocent
ones a hope for
justice". And my own view ... If you put such a question: is it
possible to combine the Gospel
with the death penalty ? I answer: the death penalty and the Gospel
are incompatible.”
Interviewed by Palina
Stsepanenka, exclusively for the campaign “Human
Rights Defenders against the Death Penalty”.